Before getting into the meat of my blog I think it is important to address the picture gallery about immigrants in Italy. Picture number three is especially disturbing as it shows beach goers continuing to vacation even though two dead girls lie only feet away from them. This image was disturbing on many levels. One, the people truly despise gypsies so much that they do not view them as human, certainly not humans with equal rights. This confirms the caption under one of the later photographs saying that 2/3rds of Italians want the gypsies to be thrown out of Italy regardless of whether they hold an Italian passport. This lack of caring by the Italian people is very disappointing for me to see in other human beings. Second and more disturbing is the fact that it took three hours for medical personnel to arrive and take car of the bodies. This is especially troubling because medical personnel should be able to remove themselves from any political or racial bias and care for each human being as an individual. Seeing this attitude pervading emergency medical service persons holds a very grim outlook for the Italian treatment of these immigrants. I am an ambulance medic in Israel and we often tend to Arab patients, who some in Israel have serious political problems with, yet there was never any discrimination in terms of medical treatment and our driver would drive just as fast had he been carrying an Israeli patient. To see racial discrimination committed by medical staff is truly deplorable.
Are there groups who are non-deserving of help? The simple answer to that is no but in reality the issue is much more complex than that. Racial discrimination is absolutely unethical and should never be tolerated in any society. Even that statement comes with some complicated angles. For example some racial groups are made up of significant illegal immigrant populations, thus advancing another question: do we have an obligation to take care of this often vulnerable population? And here we are facing a need for clarification of the wording of the original question: one can argue that “deserving” or “non-deserving” is a false dilemma. Looking a little deeper, it is clear that there might be degrees of “deserving”, thus requiring elucidation of what we mean by “obligation”. I would argue that every human being deserves to be treated humanly, in the sense of the Geneva convention definition of this term. But from then on, gradation is possible, and probably is even inevitable. Do illegal immigrants deserve medical attention, not being abused, etc? Yes, of course. But going to another extreme, they do not deserve a right to run for elected office. That being said, establishing this in principle does not mean that the level of obligation is unquestionable and obvious in every case: indeed there is always probably a grey area, where it is not easy to establish. Keeping these considerations in mind, let’s go back to the Roma in Italy. Let’s look again at the picture #3. Inhuman. Unacceptable. Irrespectively of which modern humanistic standard you adopt. That of course, invites the next question: why and how people in modern democratic Italy exhibit this attitude? This question is complex, and perhaps goes somewhat outside the scope of this blog, but I would mention as the leads, similar phenomena of xenophobia and anti-Semitism, as other examples of the fear of the “other”.
Another level of the same type of problems is when considering vulnerable populations consisting of citizens such as the poor, the elderly and those who engage in high risk behaviors. There are no simple solutions to these problems, none which could be easily solved with our current economy at least. But: the basic humanistic principle outlined above should still be hold absolutely: everybody deserves humane living conditions, including food, shelter, and access to medical assistance.. I think it is a basic right and it is the government’s responsibility to find the funds to do this in a comprehensive manner. Populations who some may consider to be undeserving may include people such as Gregory X (from the book) who between 1996 and 2001 visited the hospital 1200 times, or smokers and drinkers who after years of abuse now want a lung or a liver transplant. How do we ration out resources for these people? Ideally, one can argue: well, dears you smoked (drank) your whole life, now you want me to pay for it? Get real… But, after even a quick consideration it is clear that this position is very dangerous, and leads to a slippery slope in many directions, including, most importantly: who decides? What level of treatments are allowed/denied? What is a risky behavior? (What about eating cheeseburgers every day? Ah, you have high blood pressure? Too bad… What about contact sports? Ah, you broke your finger? No problem, just pay $5,000). Thus, for foreseeable future the only approach is to provide these fundamental requirements according to the need. And this is what I expect from ours and other democratic countries around the world, even including Italy…